Tampilkan postingan dengan label tony q rastafara. Tampilkan semua postingan
Tampilkan postingan dengan label tony q rastafara. Tampilkan semua postingan

Selasa, 14 Desember 2010

Musician Tony Q Rastafara

Tony Q Rastafara also admitted, though he uses the name appendageRastafara, but he was not a devout Rasta. Tony triesunderstand the teachings of Rastafari which according to him can be squeezed into onethe nature of philosophy, which loves peace. "What I follow just love peaceit, "said Tony who did not want to touch the marijuana was. However, although notunderstand and run the whole philosophy of Rastafari, the fans andreggae players in Indonesia admitted to get something behind the musicthey love it. Usually, starting to like reggae music(And lyrics of the songs), the fans then began to be interestedstudying philosophy and teaching behind it.
As acknowledged Moses Billy Hendry, guitarist Papa Rasta group from Yogyakarta, theClaiming to reggae music reinforce hatred of injustice andabuse of authority. Each ticket police, he prefers to argue than the "peace". "The problem is not the money, but such practices are not fair," said Moses who claims often followed strangers buying cigarettes at midnight because of mistaken want to buy marijuana. While Steven admitted he became more wise in view of life since wrestle reggae music. Reggae music, especially Bob Marley popularized, according to Stevens, taught peace, justice, and nonviolence. "So we rebel against injustice, but not antikemapanan. If reggae grow, then in Indonesia, there will be no war. Indonesia will smilewith reggae, "said Steven steady. Precepts and Joni from Bali asserted,a true Rasta should not identical with the style of Bob's appearanceMarley. "True Rasta is in their hearts," said Sila whileclenched right hand to pat his chest.

Stigma populist who live in the community is a challenge for the Reggae Lovers. Ras Mohammed said that at about Rastafari and Reggae are different things are true. But do not be ruled out between Rastafari and Reggae music genre is a mutually beneficial relationship. The Reggae Rastafari use as a tool or medium resistance, like punk in anarchism and syndicalism.
Well this should be in charge in the middle of the negative stigma of living in a society that is a Rastafarian reggae, reggae is that consuming marijuana. ignorance of the causes of this stigma come and live. live the way we as reggae lovers straighten this stigma into a positive. Media which is owned indoreggae may be able to straighten tool to negative views of reggae lovers.
Rastafari is the spirit of resistance that should stay alive and so our spirit to be free from the shackles of capitalism and neoimperialism as derivatives. If formerly the Rastafarians struggle against the shackles of slavery, even now as well. the difference is not physical slavery but against the cultural and economic slavery
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Senin, 13 Desember 2010

Reggae Musicians Travel Indonesia (Tony Q Rastafara Mas)

in Jamaica if we know Bob Marley is in Indonesia we know Tony Q. Q Yes, Tony the legend of Indonesian Reggae Music. First era (late) Mas Imanez still play the songs ballads Mas Tony already playing reggae. Born with the name Tony Waluyo, Tony moved to Jakarta, working on the PT-Cakung Singapore, as part of quality control worker, a tin factory. Feeling depressed seeing attendance machine, he changed jobs in a company engaged in advertising design in Sunter. One time, he asked for permission on the boss to be allowed art lecture at the Institut Kesenian Jakarta. But the boss did not give permission, just give him a pile of work in printing, and finally Tony came out of a job.
Until then Tony anchored in the Market Surprised Block-M, a bohemian life with singing. He felt happy, free and convenient. "My parents were very concerned to hear stories of people that I ngamen ... And I am happy with the way of life like that. Many friends, eat-sleep-ngamen ... the days are free. Ngitung money at four in the morning in Hoya. Can money buy guitar strings or buy books and painting tools, "said Tony Q. which at that time learned a lot from street musicians, Antonio Beret and artist association Bulungan circumference. For him, anxiety is a natural parent, even encouraged him to perform better.
Q Tony's musical journey was honed by singing and then began performing in the cafes in the number of Block-M. In addition to the kitchen to keep ngebul, gets along well with all people, Tony S. said this became a learning media for him, for better musically. Q Tony now regularly appear on the BB's a bar on the number Menteng every Friday and Saturday nights. There often reggae bands such as Steven n 'Coconut Treez, Force Five fingers, Gangsta Rasta, and sometimes reggae band from Yogyakarta, Shaggy Dog also Jony Agung Balinese reggae musicians perform enliven the atmosphere.
Music Tony Q Rastafara very strong elements of traditional music of Indonesia such as Paris van Java lyrical and beralunan typical Sundanese songs Pasundan. Ngayogyakarta Java language, which is very typical to the music of Central Java. Beach Party later that blends music talempong Minang. Then there is the Son of Kampung Malay songs that incorporate rhythm. Q Tony believes that in fact his reggae comes from Jamaica can be air-acculturation with local culture and create Reggae Indonesia.
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